Bubbles are like Neo in the “Matrix,” the blockbuster with Keanu Reeves: the chosen one must destroy the system, so that the system can reboot.
In this metaphor, Steve Jobs is Morpheus and you can pick the red or the blue cover for your iphone.
Ten years after the dot-com bubble, the subprime crisis generates the “worst economic crisis since 1929” and explains the state of exception behind consumerism.
It’s actually a permanent revolution, like in the Soviet Union, but this one is based on debt for future generations.
Banks and institutions, under the scrutiny of rating agencies, accumulate mortgages from American citizens, regardless their ability to repay.
Then, coding turns this debt into financial products, which generate high returns and higher risk.
They have no choice. Eternal growth is a matter of dreams rather than numbers.
Dreams can change the world, though, and the world can change dreams.
At the time of the dot-com bubble, Microsoft still calls the open source movement a“cancer” and make plans for sabotage, such as the “Millennium documents.”
Its concerns are excessive, though: the Open Source Movement does not share the same ideological drive of the Free Software Movement.
“Open source” is just a IT development methodology to produce better software, precisely what Bill’s open letter demands.“I don’t think that Microsoft is evil in itself; I just think that they make really crappy operating systems,” Linux’ creator says, before adding that Linux is ok with business.
Everything has to change, if everything has to remain the same.
After the dot-com bubble bursts, the Open Source Movement is well placed to redeem the evil commercial exploitation of the early digital era from its naivety.
After the subprime crisis, investors reset the calculation and see an opportunity in going open source.
A film about Free Software and Open Source
THE STARTUP ARMY (2010-2020)
In 2008, Google releases its first commercial Android device, as open source software.
In 2010, the newly appointed CEO declares: “Microsoft loves Linux.”Intelligent people have feelings, after all.
Stupid people have feelings, too, which is why they get easily impressed by new toys, such as Tinder or Pokemon Go.
Besides, in spite of what the Free Software preaches, they do not really grasp the difference between free as “free speech” and free as “free beer”.
Who really wants to resist the promise of eternal growth, after all?
The contradiction between coding and eternal growth persists, but the new externalities, such as programmed obsolescence, social engineering or cyber surveillance, are still hidden at the eyes of the digital citizens.
It is not only the appropriation of an open source methodology that changes the game.
The more powerful hardware become, the more software can exploit new killer features, such as data mining and, in a near future, quantum computing.
The means of production become mobile, and freely available in everyone’s pocket.
Economists have feelings, too: they love Karl Marx.
And they prove their love by embracing his linear vision of history: the digital revolution will replace the industrial era, like the industrial era replaced agriculture.
Futurism becomes the dominant narrative.
If an ugly teenage geek makes an app in his garage and the day after becomes multibillionaire, why can’t you?
The promotion of entrepreneurship, in a world of dominating
corporations, replaces any residual class feeling with the survival of the fittest.
A new obedient “Startup” army populates a newly impoverished “shared” economy, which thrives in a sea of economic externalities, intellectual property, user-generated labour, cyber-insecurity, social media warfare.
The army fights for apps, seeding, funding, scaling, game-changers, success stories.
Be fool, be stupid, be angry: disrupt everything so that everything stays disrupted.
After playing Gutenberg for a while, the fittest evolve into stock options.
They share their body with the markets, like Jesus shares his body during his last dinner.
Global funds, venture capitalists, investors fill this body with money.
The more this collective intelligence move money, the more the new tech-gurus and philanthropists increase their private control over society (4).
Whether they handle cryptocurrencies, fancy companies of co-working (WeWork) or presidential races on Twitter, the algorithm says: if you want to sell the debt, just show the profit.
Jesus asks for faith, they simply ask for data. Which they use to analyse, to target, to predict, to include and to exclude.
This is why data are the “new oil”, this is why data need protection (5).
Data are necessary to feed AI, so that artificial intelligence can finally solve the contradiction between numbers and dreams.
More perfect machines for the Turing Test: wow, you’re so intelligent!
Are you a machine? Yes.
Are you happy?
ARTIFICIAL STUPIDITY (2019)
Does intelligence exist?
Are numbers or rather dreams what really drives intelligence?
From a narrow perspective, the last 70 years of ICT innovation are extraordinary.
From a long-durée historical perspective, this is just a short stupid story of intelligence.
The scientific, military, and economic base drives ICT development: it reflects thepower of numbers over society.
Consumerism is the ideological
superstructure that supports the logic of profit: it reflects the power of ideas over life.
This ideology reflects ideas into actions, companies into stock options.
It turns debt into profit, violence into success, belief into share price.It transforms the planet into a commodity, which people are urged to save buying more technology.
It makes the stupid look intelligent and the intelligent look stupid.
Don’t stay fool, or they will make you hungry.
Mark Zuckerberg – Congress hearing on Cambridge Analytica
Alexandria Ocasio-Cortez questions Facebook CEO Mark Zuckerberg
HAPPY ENDING (2020)
The good thing about the futurist narrative is that it does not oppose change: it rather depicts it as necessary.
Today, my personal idea of change consists of a serious commitment to media literacy,to exploit the huge amount of intelligence that the Web hosts from its origins.
The social distribution of knowledge has a direct influence on inequalities and, consequently, on the quality of democracy.
What if we started using the smartphone less, what if we started using it better?
(1) Russell, B., A history of western philosophy [Storia della filosofia occidentale], Milano, Longanesi, 1974, Vol. III, p. 774.
(2) The full version of Bill Gates’ Open letter to hobbyists can be found here
(3) See also “Free exchange” in The Economist, September 28th 2019, p. 72.